“Imagine that every person in the world is enlightened but you. They are all your teachers, each doing just the right things to help you learn perfect patience, perfect wisdom, perfect compassion.” ~ Gautama Buddha
“As the fletcher whittles and makes straight his arrows, so the master directs his straying thoughts.” ~ The Buddha
“The Buddha said, ‘Nothing can survive without food.’ This is a very simple and very deep truth. Love and hate are both living phenomena. If we do not nourish our love, it will die and may turn into hate. If we want love to last, we have to nurture it and give it food every day. Hate is the same; if we don’t feed it, it cannot survive.” ~ Thich Nhat Hahn, Savor
The Buddha offered many teachings to help people end their suffering, the first and most important being the Four Noble Truths.
The First Noble Truth is that all of us have suffering in our lives. None of us can escape it.
The Second Noble Truth is that we can identify the causes of our suffering.
The Third Noble Truth is that we can put an end to our suffering and that healing is possible.
Finally, the Fourth Noble Truth is that there are paths to free us from suffering. We can cultivate our well-being by concretely applying mindfulness to our daily living.
A simple example from the field of medicine can help illustrate the Four Noble Truths.
Let’s say you are diagnosed with type 2 diabetes (First Noble Truth), which was likely brought on by eating a poor diet and becoming very overweight (Second Noble Truth).
Your doctor tells you the situation does not need to be like that and can be controlled 9confirming the Third Noble Truth).
You follow the doctor’s prescription – taking your medicine, eating better, and exercising more – which is your route to healing (Fourth Noble Truth).
These teachings of the Buddha originate from a time when suffering was more likely to be caused by a lack of food rather than too much, or by a body overburdened with physical labor rather than one grown ill from lack of use. Yet they apply to all forms of suffering.
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Source: Savor by Thich Nhat Hanh
Buddha was passing through a village and the people came and they insulted him. They used all the four-letter words that they knew. Buddha stood there, listened silently, very attentively, and then said, ‘Thank you for coming to me, but I am in a hurry. I have to reach the next village, people will be waiting for me there. I cannot devote more time to you today, but tomorrow coming back I will have more time. You can gather again, and tomorrow if something is left that you wanted to say and have not been able to, you can say it. But today, please excuse me.’
Those people could not believe their ears: this man has remained utterly unaffected, undistracted. One of them asked, ‘Have you not heard us? We have been abusing you like anything, and you have not even answered!’ Continue reading